An LDS perspective on the ‘Law of One’ Material


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The Law of One is kinda crazy. Even for the average sceptic, if you can get past the information on bigfoot, aliens and government conspiracies… it’s got some great insight.

It is one of a handful of foundational channeled texts which have defined the New Age Movement. It is a collected series of transcripts, of more than 100 sessions, reputedly authored by an extra planetary intelligence claimed to be a group of individual souls at a “higher level of spiritual evolution” that were “channeled” by Don Elkins and Carla L. Rueckert (McCarty) in the early 1980s.

I can’t say I would recommend it to an orthodox Christian– because I think it is a back door to very esoteric knowledge, but I find myself repeatedly drawn to it because of its cohesive cosmology. If you’re very open minded and feel like there’s an unbridgeable gap between Christian Theology and modern science, it’s a must read. Anyone can write a channeled work and blow smoke about this or that, but what sets truly good religious works apart is their ability to cohesively describe the cosmos and cosmological phenomenon. As well as to describe the complexity of human thought and behavior. Despite its very difficult prose literary style and strange verbiage I am amazed at this material’s ability to harmonize the foundational concepts of all religions and tie it together with UFO-ology, and the modern New Age context.

I’ll get around some time to finishing this article and showing how its cosmology fits well with that taught in both Mormonism and Oahspe. It also has profound material on the Christ/Lucifer dichotomy. (Service to self, autocratic governance in the Universe vs. Service to Others democratic governance in the universe). It does a good job of tying eastern religious ideas and concepts with those of Christianity and Christian mysticism. It puts many new age ideas which usually come across as hokey or superstitious, such as crystal work (ie The Urim & Thummim) and energy work / pyramid structures, on a scientific foundation. It gives explanations for Atlantis and Lemuria which seem to tie-in well with LDS concepts of the antediluvian record and early Jaredite Kingdoms. It adds to Oahspe’s view of how UFO and extraterrestrial phenomenon fit with religious notions of God and extra-planetary Gods.

Views on God

The Law Of One or Ra series one the most profound views I’ve come across of the differing aspects of God or higher intelligence. The text defines the “One most high God” of Judeo-Christianity as “intelligent infinity”. This term represents the infinite intelligence that exists within and throughout all creation. All aspects of intelligence exists within a fractal relationship to this intelligent unity which binds all creation. This intelligence is passive, and any individuated self-conscious being has the potential to access this intelligent unity of all creation. It is a concept somewhat like the Nicene concept of God, mixed with non-anthropomorphic eastern concepts of God. The text also talks of “intelligent energy” which is the use of focus of intelligent infinity–a concept somewhat similar to the Mormon priesthood power or Jedi force of star wars.

Below this it speaks of many echelons or fractal levels of sub-intelligence. The Law Of One borrows the Hellenistic term “logos” for these. Our galaxy is an example of a logos, as is our solar system. Within these systems exists an intelligent unity which exists as a fractal of the higher governing bodies they are within (a system somewhat similar to that described in the Mormon Book of Abraham and hypocephalus). It states that there exists within each logos an 6-8th density level of consciousness which is the culmination of all intelligence independent of time. (somewhat similar to the Mormon view of the Celestial level of glory) The closer a self-conscious being can come to accessing this realm of consciousness, the more powerful he is. This is similar to the Mormon view that Christ and other God’s became “gods”, by growing “grace by grace” as they learned to use the priesthood or “powers of heaven” (D&C 121).

Ra teaches that each individual is also a “logos” and exists as a fractal or microcosm of these higher levels of consciousness… also possessing an 6-8th density aspect which is independent of time. This is something referred to as “the higher self” or personal God. Ra teaches that because this aspect of each individual’s and groups consciousness exists apart from time–it knows the outcome of every alternate reality, or possible experimentation in our personal evolution. Thus, by gaining access to this level of consciousness, we may be led to the most advantageous path of any circumstance. This is similar to the LDS views on “the spirit”–and its ability to personally lead us to happiness and salvation.

Apart from this, however, there are other levels of beings Ra speaks of. They state that any highly cohesive group has the potential of forming what Ra calls a “social memory complex”. These are a 4rth density (terrestrial in Mormon terms) phenomenon and are the “god” of most Christian Scripture. These groups create most global religions and are the source for much of the most well known channeled information. These are group consciousnesses of Carl Jung and creators of the archetypes found in religion. 


Problems & Contradictions

The material will probably not resonate with devout religious adherents, and some of its erudite descriptions of the “negative path” are a bit dark and uneasing. Much like many gnostic works, the material pokes behind the veils of organized religions, and in so doing tends to diminish fundamentalism.  The opportunities for misunderstanding are high.

As I read it, I am constantly reminded of the following verses from Oashpe,

33/3.19. O man, beware of angels who say…
33/3.28. …Behold me, I am from the highest, most exalted sphere, or from a far-off star, or,
33/3.29. Who says: I have visited the planets, or,
33/3.30. Who says: Resurrection comes by reincarnation: first a stone, then lead, then silver, then gold, then a tree, then a worm, then an animal and then man; or that a spirit re-enters the womb, and is born again in mortality, or,
33/3.31. Who says: You are blessed; for a host of ancient spirits attend you—you have a great mission.
33/3.32. For all of these are the utterances of the angels of the first resurrection. And though they may inspire great oratory and learned discourses, yet they are flatterers, and will surely lead you into grief.

33/5.6. Consider then the seers and prophets (who hear the angels) whether they have grown constitutionally to be one with Purity, Wisdom and Goodness.
33/5.7. For this is required of those who presume to hear me and my holy ones. And having attained to this, who, except those who have attained to the same, can judge them?
33/5.8. Shall a man ask a magician regarding the inspiration of the prophets of your God? Or the angels of the first resurrection be consulted as to their opinions of my revelations, and their words taken for truth without substantiation?

-Of course, to be fair, most accepted religious “prophets” are guilty of claims entailing of many of these warnings. (Including Christ himself). So obviously these wise words are not saying “don’t believe those who say these things” but instead, take caution because more often than not the inspiration is coming from a flatterer.  So keeping on our skeptical hat, yet putting judgement of the source aside (including Elkin’s troubling martyr-like suicide), I’ll go through just a few of the ideas taught in the Law of One works and show how they harmonize and fit within the framework of other restorationist and new age revelatory/channeled material.

-It says Oahspe is another work “given by the counsel” (the same council of Saturn to which they belong), but its descriptions of Jesus’ death as well as its descriptions of the building of the great pyramid, completely contradict each other.  (The law of One states that they helped build the pyramids by thought forms, Oahspe says the false Osiris inspired hojax to build it using natural means).

-Unlike most other channeled texts (Oahspe in particular) The book has virtually nothing which inspires the reader to morally better themselves. In fact it tends to do the opposite.


A few other thoughts…

-The work is theoretical  and largely impractical (compared to a practicable religion at least).  It offers a lot of amazing information but little to no support framework to carry out the exercises in group consciousness that it details.

-The way in which the answers, commonly contradict the questioner give it added validity in my mind. (The questioner will say “I believe this is how it is”, and the answer will say “no, you’ve got it all wrong, its more like this…)

-Its ideas on the 7 densities are spectacular. The idea that the Spirit World and its 7 divisions (which it says can be arbitrarily divided into 3 or 7 or infinite sets of 7) are a microcosm for 7 larger major densities or dimensions which the physical earth will progressively transition into, seems very original and rational.

-Its description of the highest level of the earth’s spirit world (or inner planes) as an exact microcosm/fractal of intelligent infinity (or the most-high god), solves a major enigma of how the Biblical god can call itself “The Most High God…” who “beside me there is no God” and yet still be just a planetary God.

-Its description of a “social memory complex” is spectacular. It helps to explain Oahspe’s logic of group harmony and cooperation being the key to raising higher in the heavens.

-Thus it seems to suggest that the pre-resurrection “Degrees of Glory” of Mormonism, and the “Atmospherea” of Oahspe (which it calls Time/Space or the earth’s inner planes) are a perfect microcosm of larger cycles of “Resurrection” (which can be made to fit well with Mormon scripture).

-Its advice on healing and crystal work should be of particular interest to Mormons and other faiths which share the mystical world-view.



The Law of One uses a very difficult-to-read literary style. Here are just a few of its unconventional but descriptive words and the concepts they represent.

Ra = The material purports to come from a large group consciousness called Ra, as in Is-ra-el (Isis-ra-el) or the sun god of ancient egypt.  They suggest they are a planetary group consciousness which influenced early Egypt. This is significant to Christians as Judaism was influenced by Egyptian religion and priesthood perhaps more than any other nation. According to the Book of Mormon, Israel was till using an Egyptain based writing system up until at least 600 BC.

Social Memory Complex = basically a term for a collective or group consciousness. Similar to the Christian communion. A concept esoterically taught by the Christian Eucharist. The “body” (church) of Christ.

mind/body/spirit complex = a term better translated ‘an individual’ or person. this term seeks to specify that each individual has three primary components; a mind, a physical body and a spirit.

Intelligent Infinity = This is essentially a term for what Mormons might call ‘The Most High God’ or ‘The infinite intelligence’. In the Law of One this concept of God is more like the ‘Great Spirit’ of Oahspe. It is differentiated from lower gods with bodies. It is the aspect of all creation which is intelligent and can be accessed by any fractal or individuated intelligence like mankind.

space/time & time/space = In LDS terms these are essentially the mortal world and the spirit world. More specifically these terms come from the cosmology of Dewey Larson. His premise was that all reality is just different manifestations of motion; that time and space are both different aspects of motion. space over time being where space is large compared to time as is the case in our physical or mortal world. time over space being where time is large compared to space as is in the spirit world. However, an LDS person should realize that while roughly analogous, these concepts have different meaning in the Law of One which may take a while to come to grasp.

learn/teach, ask/receive, & other dualities = The law of one teaches that all dualities are just different manifestations of the same thing, so in its verbiage it often pairs dualities with their opposites



Law of One Summarized

6.14 The Law of One states simply that all things are one, that all beings are one. There are certain behaviors and thought-forms consonant with the understanding and practice of this law. Those who, finishing a cycle of experience, demonstrate various grades of distortion of that understanding of thought and action will be separated by their own choice into the vibratory distortion most comfortable to their mind/body/spirit complexes. This process is guarded or watched by those nurturing beings who, being very close to the Law of One in their distortions, nevertheless have the distortion towards active service.

1.7 …That which is infinite cannot be many, for many-ness is a finite concept. To have infinity you must identify or define that infinity as unity; otherwise, the term does not have any referent or meaning. In an Infinite Creator there is only unity. You have seen simple examples of unity. You have seen the prism which shows all colors stemming from the sunlight. This is a simplistic example of unity.

In truth there is no right or wrong. There is no polarity for all will be, as you would say, reconciled at some point in your dance through the mind/body/spirit complex which you amuse yourself by distorting in various ways at this time. This distortion is not in any case necessary. It is chosen by each of you as an alternative to understanding the complete unity of thought which binds all things. You are not speaking of similar or somewhat like entities or things. You are every thing, every being, every emotion, every event, every situation. You are unity. You are infinity. You are love/light, light/love. You are. This is the Law of One.

4.20 The Law of One, though beyond the limitations of name, as you call vibratory sound complexes, may be approximated by stating that all things are one, that there is no polarity, no right or wrong, no disharmony, but only identity. All is one, and that one is love/light, light/love, the Infinite Creator.

72.12 Questioner: Could you explain what you mean by “raises up any personality?”
Ra: Clues, we may offer. Explanation is infringement. We can only ask that you realize that all are One

1.10 Firstly, you must understand that the distinction between yourself and others is not visible to us. We do not consider that a separation exists between the consciousness-raising efforts of the distortion which you project as a personality and the distortion which you project as an other personality. Thus, to learn is the same as to teach…

Similar concepts from LDS scripture

21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:
23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. (John 17:21–23)

27 And after this manner shall ye baptize in my name; for behold, verily I say unto you, that the Father, and the Son, and the Holy Ghost are one; and I am in the Father, and the Father in me, and the Father and I are one. (3 Nephi 11:27)

43 And the Father and I are one. I am in the Father and the Father in me; and inasmuch as ye have received me, ye are in me and I in you. D&C 50:43

2 I am Jesus Christ, the Son of God, who was crucified for the sins of the world, even as many as will believe on my name, that they may become the sons of God, even one in me as I am one in the Father, as the Father is one in me, that we may be one. D&C 35:2

18 And the Lord called his people Zion, because they were of one heart and one mind, and dwelt in righteousness; and there was no poor among them. (Moses 7:18)

Read the Law of One at

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